T291 蓮生活佛英文文集51-無上密與大手印 Spiritual State of Immovability1

●Book 51─Highest Yoga Tantra and Mahamudra

●Written by Master Sheng-yen Lu 

●Chapter  thirteenth

For more information, please call +1(510)473-4818 or fax +1(510)437-1987.

Contact Address: 3440 Foothill Blvd. Oakland CA 94601, U.S.A.

 

During the Supreme Bliss state, the winds flow through the channel knots and fan up the [flames of the] psychic heat, which then circulate through the entire body. At this time, mind and matter become a single entity, creating a state of balance and synchronization. The inherent nature of the mind emerges, and divine guidance manifests. This stage is considered the initial stage of samadhi in Mahamudra.

After the initial state, if the practitioner can tune his inherent mind to the supreme consciousness of the cosmos and immerse in the deep state of samadhi, the type of meditative absorption experienced will transform from that of a layman to a sage. If he continues to achieve union even after his inherent mind has totally merged with the universe, then he will attain the ability to transform to any spiritual state at will. If he can remain in this state for an extended period of time, including the moment of his departure, he will be able to unshackle himself from the chain of cyclic existence, achieve Buddhahood in the present body, and reap the fruition of great liberation and release. 

In the state of Supreme Bliss, hallucinations may appear when the psychic heat passes through the channel knots. These hallucinations are manufactured by the mara states, causing one to potentially have mental disorders. In the supreme state, one will experience a sensation of lightness, as though one is floating in space. One may even find oneself drifting in an ethereal realm, and then disappearing into the void completely. All forms of illusions and delusions suddenly appear and some practitioners will become enthralled by these hallucinations. As a result, they may generate likes and dislikes, or be attached to taking and giving, which causes them to develop grasping. Once grasping arises, they will fall into the net of the mara states. Thus, it is of vital importance throughout the practice to properly handle the hallucinations.  

In most Sutrayana traditions, the secrets of the psychic heat practice are a taboo, due to the fear that most mundane humans are not spiritually steady enough. When individuals reach the supreme state, they may fall into the mara states soon after. Therefore, the teachings in the Sutrayana traditions focus on reciting the buddha's name. The teachings emphasize that by relying on the buddhas and the power of Amitabha Buddha, people will be reborn in the Western Paradise of Ultimate Bliss. After arriving there, people can continue to pursue the path of Buddhahood. This is a safer way to avoid the mara states.

I first studied Taoism, followed by Sutrayana, before I finally settled and focused on Vajrayana. I have been wanting to write the Highest Yoga Tantra and Mahamudra book for quite a while. I mastered the Eighteen Assemblies in the Vajrasekhara [Sutra], and received the full pith teachings and transmissions in the Five Tantras of Garbhadhatu. Thus, I am capable of validating the quintessence of the Three Secrets in Vajrayana. However, I see that the natural capacities in sentient beings are quite far apart. Therefore, I want to emphasize that if anyone is inspired by this book and would like to practice the Highest Yoga Tantra, he must first seek an authentic guru, take refuge in him, and receive the empowerments before starting the practice. People should not blindly dive into the practice without proper guidance from a qualified master. In Tibet, only a few adepts have the high qualifications required to practice Mahamudra. Those who merely show vague curiosity, who have insufficient concentration, or who have weak spiritual energy, are destined to fall into the mara states.

Many Tibetan lamas and Chinese Vajrayana practitioners have reservations about the Highest Yoga Tantra and Mahamudra. They are afraid of falling into the mara realms and losing all of their accomplishments due to the lack of timely guidance from the guru, during the Supreme Bliss state. Because additional detailed instructions are required from the vajra guru, owning a copy of the Highest Yoga Tantra and Mahamudra book still does not entitle you to practice Mahamudra. Please remember this point, and remember it well! 

 –To Be Continued–

T290 蓮生活佛英文文集51-無上密與大手印 Techniques of Mahamudra 2

 

Techniques of Mahamudra

 

■Book51-Highest Yoga Tantra and Mahamudra

■Written by Master Sheng-yen Lu 

■Chapter ten

For more information, please call +1(510)473-4818 or fax +1(510)437-1987.

Contact Address: 3440 Foothill Blvd. Oakland CA 94601, U.S.A.

 

5.The Light Technique [Resembles the Virasana or Hero Pose]

This technique involves sitting in a kneeling position. However, the body does not rest on the legs, but the buttocks are seated on the floor between the left and right legs, which are parted and bent backwards, so that the body and the tips of the toes form a ninety degree angle. This applies to both legs. The palms are stretched to touch the kneecaps. This sitting position basically turns the kneecaps. The thighs are kept together, with the left thigh touching the left calf, and the right thigh touching the right calf.

Hold this sitting pose for 30 seconds at a time, and repeat it 4 times. This Light Technique unlocks the knots in the meridians of the knees, and these meridians are among the most difficult to clear. When the knots are released, problems of the lower body shall be removed.

 

6.The Shaking Technique

Many yogins often support the physical body with their hands and then let go, allowing their whole body to hit the floor. This sudden throwing of the body on the floor is said to help loosen the knots of the whole body. Other yogis sit firmly on their buttocks and kick their legs towards the sky, shaking them after kicking. This serves to loosen the knots in the lower body. Some yogins instruct others to do rope skipping for 10 to 30 minutes daily. This is applying the method of trembling, which is intended to loosen the knots.

 

7.The Buddha Prostration Technique

The Buddha Prostration Technique may appear simple, yet it is far from being simple. The technique can heal one from sickness, and also clear the knots in the meridians. Besides, it involves prostration to buddhas. This technique has many benefits.

The method is as follows: First, kneel down so that your buttocks rest on the soles of your feet. Hold your palms together. Inhale and raise your arms upwards towards the sky so that your arms touch your ears. Then prostrate by bending your body forward, with your chest touching your thighs as closely as possible. Stretch your arms forward, and ideally touch your forehead and nose to the floor. At this stage it is important to breathe out all the air in your lungs. Hold yourself in prostration for 8 seconds before inhaling a fresh breath, and then lift your body upwards and repeat the initial sequence. The Buddha Prostration Technique should be performed 9 times in every session. Perhaps the more the merrier.

This technique releases the knots around the solar plexus chakra and eliminates  problems around the stomach or waist.

 

To open all the chakras of the body with the practice of Mahamudra involves pith instructions and techniques. The clearing of each chakra produces great bliss, and leads one to recognize and attain the great inherent wisdom. With the opening of the seven chakras, one naturally enters into samadhi.

The psychic heat circulates within the charkas, which gives rise to unmatched vibration. This psychic heat permeates the whole body, rendering it in flames, reaching the level in which every outward breath can fill the space of the universe. One who attains this level of accomplishment naturally finds a protrusion on the top of one’s crown, like those seen on buddhas and bodhisattvas. At this stage, the individual has attained the great vajra body and knows what it is like to truly be in the supreme victorious realm of attainment. As I pen these words, I cannot help but sigh over the ignorance of sentient beings who are oblivious to cultivation, and are thus completely unaware of the greatness of accomplishment attained through the practice of Mahamudra!   

-End-

 

T289 蓮生活佛英文文集51-無上密與大手印 Techniques of Mahamudra 1

■Book51-Highest Yoga Tantra and Mahamudra

■Written by Master Sheng-yen Lu 

■Chapter ten

 

For more information, please call +1(510)473-4818 or fax +1(510)437-1987.

Contact Address: 3440 Foothill Blvd. Oakland CA 94601, U.S.A.

 

After moving to Seattle, USA, I continued vigorously with my daily cultivation.  Besides entering into meditative absorption, I also practiced Mahamudra techniques. These techniques, known as Asanas, are essential. What are the techniques of Mahamudra? They are a set of techniques that are exercised to compliment the meditation of Mahamudra. Each of the seven chakras that we will discuss below is “a plexus of nerves,” which constitute the meridians. As we direct winds into the meridians, we must release the knots in the meridians.

If a practitioner of Mahamudra increases their spiritual strength, yet their physical body is weak, then this results in an imbalance. Exercising with these techniques contributes to the development of balance in the body, mind and spirit. The meditative absorption of Mahamudra and the physical techniques of Mahamudra compliment each other.

The Sixteen Gyalwa Karmapa once transmitted a technique to me known as the Vajra Techniques of Great Bliss. In the past, I learned many other techniques from other yogis.  Thus, the vajra techniques I am about to introduce are rather eclectic. I want to teach you a few simple techniques that can be done easily. While they may appear simple and easy, they are nevertheless significant. The students must first pay homage to the guru and lineage holders to show respect.

The physical techniques of Mahamudra are as follows:

 

1.The Life Force Technique [Resembles the Forward Bend Posture or the Paschimothanasana]

From a lying position, with your arms straight out behind you, inhale slowly and lift your upper body slowly from your waist. Then continue to bend forward, lowering your upper body as far as you can and grasp your toes with your fingers. Hold your breath for 3 to 8 seconds before releasing it.  Bend backwards until you are lying flat on your back. Repeat this sequence 8 times.

This technique resembles the exercise of a sit-up, but it differs slightly. One may visualize white light while inhaling, blue light while exhaling, and red light while holding the breath. The breathing should be gradual and full. The body should bend and extend from the waist from as low of a point as possible, ideally resting the chest on the thighs. 

This Life Force Technique helps to press the winds toward the solar plexus chakra [located a few inches above the navel], so as to release all the knots around that chakra.

 

2.The Loosening Technique

Seated in the cross-legged full lotus position, with the hands clasped in a fist and held closely at the waist, turn the upper body from right to left and from left to right in one sequence. Repeat this five times. Turning the body this way helps to loosen the knots around the solar plexus chakra, which helps to clear the knots and eliminate any problems in the navel area.

 

3.The Inversion Technique [Resembles the Supported Shoulder Stand or Salamba-Sarvangasana]

This is an inverted pose. The novice may learn it by supporting himself against a wall. This inverted pose requires the head, neck and shoulder areas to be on the floor, with the hands placed on the spine to support the back, while keeping the elbows in and resting on the floor. The body beyond the shoulder forms a straight line. Tuck your chin against your chest and keep your legs together, focusing your attention on the tips of your feet.

Keep your body still. Hold the pose for about 2 to 5 minutes.  Repeat 3 times.

This inversion technique serves to fill the body with wind. After completing this technique, rotate your neck several times either clockwise or counter-clockwise to release the knots around the throat chakra. This posture can eliminate problems around the throat chakra.

However, this inversion technique is unsuitable for the elderly and those suffering from high blood pressure. Those who are unable to do a shoulder stand should not attempt this technique.

 

4.The Slapping Technique

This technique requires one to sit cross-legged.  Extend your hands and rub your palms to produce heat. Lift your right arm straight up to expose the armpit. Slap your right armpit 3 times with your left palm.

Repeat this with your left arm extending straight up, and slap the left armpit 3 times with your right palm.

Following this, massage your left and right shoulders respectively by rubbing them with your hands. You can combine the techniques of rubbing and slapping. You can even slap your chest area. By slapping from your shoulders down to your legs and feet, including your toes, you are literally giving your body a full slapping massage.

This approach is one of the best ways to loosen the heart chakra and the meridians in the armpit area. Usually, it is difficult for the  winds to circulate through the meridians at the armpit; this is a dead end in the practice of Mahamudra. It is just as difficult for the wind to reach the tip of the toes. This is made possible with the force of the slapping technique. This is vital. This technique can cure problems arising around the heart and chest area.

Someone has described this technique as the flapping  wings of a bird. You can slap on your arms and hands, and on the area around your chest, waist and legs.

I would like to elucidate on this further: If the “Awakening of Spirit” exercise of the Golden Mother of Jade Pond is performed while fully conscious with a good control of timing, then it is no different from the Slapping Technique mentioned here. By applying the force of slapping, one releases all the knots in the meridians and helps to improve the health of the body. The “Awakening of Spirit” exercise includes the techniques of slapping, rotating and twisting the body. This exercise applies these techniques to cure the illnesses of the body by clearing the knots in the meridians, and helping to circulate the winds within them.      

 

 -To Be Continued-

 

2024年功德主方案 
點此入內 線上刷卡
(單位:美金)

  下載迴向報名專用表 

迴向報名表填完之後請傳送E-mail: Email住址會使用灌水程式保護機制。你需要啟動Javascript才能觀看它

燃燈paypal註冊的信箱是Email住址會使用灌水程式保護機制。你需要啟動Javascript才能觀看它 敬請同門善信大德注意,以免無法收款!謝謝!

 

「隨喜贊助」、廣告刊登等,請參考下方。


點選「隨喜贊助」進入PayPal 線上信用卡贊助網頁,填寫數量即是您的贊助金額!

 

   

◆其他贊助方法:劃撥、匯票、支票及國外匯款

聯絡我們:

投稿專用E-mail:Email住址會使用灌水程式保護機制。你需要啟動Javascript才能觀看它

電話:886-49-2312992 分機 362

傳真:886-49-2350140
迴向報名表傳送E-mail:Email住址會使用灌水程式保護機制。你需要啟動Javascript才能觀看它

 

贊助索閱一年24期紙本雜誌、變更郵寄地址、或 參加「功德主方案

請洽分機 367

 ◆刊登全彩廣告/賀詞/請佛住世詞,下載廣告確認單。

請洽分機 368

feed-image 供稿條目